New book about T Bone Burnett

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johnfoyle
Posts: 14870
Joined: Wed Jun 04, 2003 4:37 pm
Location: Dublin , Ireland

New book about T Bone Burnett

Post by johnfoyle »

https://tboneburnettbook.com/2016/09/01 ... n-pursuit/


During AmericanaFest in Nashville – on Thursday September 22 from 12:30-1:45 PM – Lloyd Sachs will read from and sign the very first book about T Bone Burnett, the legendary producer, singer-songwriter and soundtrack auteur, at Howlin’ Books.

Sachs will be joined at the legendary store, located at 1702 8th Avenue S, by the great T Bone protégé Joe Henry, who will sing a few songs by or associated with Burnett and discuss his experiences with him going back to Joe’s Burnett-produced masterpiece, Shuffletown. Henry will be performing at AmericanaFest on September 23-24 with Billy Bragg in support of their wonderful new album, Shine a Light.

For those who can’t make it to AmericanaFest, and for those who can, there will be a gala Chicago celebration of T Bone Burnett: A Life in Pursuit on Monday October 10 at 7 PM at the Hideout, the Windy City’s hippest club.


http://utpress.utexas.edu/index.php/boo ... ne-burnett

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http://nodepression.com/article/opening-chorus


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Burnett with Elvis Costello at McCabe’s Guitar Shop, Santa Monica, California, 1984. Photo by Sherry Rayn Barnett


OPENING CHORUS
On top of the world (or close)

BY LLOYD SACHS
SEPTEMBER 19, 2016



Fish were jumpin’ when T Bone Burnett conducted his first conference call with Alison Krauss and Robert Plant to discuss making an album together. The famed producer was up in Vancouver, British Columbia, at the Capilano Salmon Hatchery, perhaps thinking of Lou “The Salmon King” Kemp, the tour manager of Bob Dylan’s Rolling Thunder Revue. Surrounded by God’s wonders--steep granite cliffs, lush rainforest vegetation, roaring waterfalls--the spiritual seeker who some people think led Dylan down the path of Christianity was in an elevated state when he connected with Krauss, who was in Nashville, and Plant, who was in Bali--“or somewhere,” as Burnett would later say.

The geographical distance between the artists was a perfect metaphor for the vast stylistic distance between Krauss, a bell-toned sweetheart of modern bluegrass, and Plant, the leonine former wailer of Led Zeppelin. The thought of Krauss putting fiddle to the metal on “Black Dog” was only slightly odder than the thought of Plant going back porch. But Krauss, who grew up not in bluegrass country but in the university town of Champaign, Illinois, was a heavy metal fan. And Plant, a blues-loving native of England’s Midlands, was such a fan of hers that he had asked her to perform with him as part of the Rock and Roll Hall of Fame’s 2004 American Music Masters Tribute to Lead Belly.

“Singing that Lead Belly stuff wasn’t in the right range for us,” Krauss said in a 2008 press teleconference, according to the Cleveland Plain Dealer, but the encounter piqued the singers’ interest in further collaborations, and naturally led them to Burnett. He had recorded Krauss for O Brother, Where Art Thou?, the 2000 soundtrack album that ignited the roots music revival. And Burnett had been in talks with Plant about producing a sequel to The Honeydrippers: Volume One, the 1984 EP of fifties-era rock and R&B that the Brit recorded with his former Zep mate Jimmy Page. Krauss told Burnett that she wanted to do something darker than usual. Plant said he wasn’t interested in recording a conventional duo album. Leave it to Burnett to satisfy both their visions while surprising and challenging them with one of his own.

For Burnett, who with his vast knowledge of American music redefines the old throwaway line (and Dylan cover title) “I forgot more than you’ll ever know,” everything starts with the song. He went into full scuba mode, diving down deep into the vast stream of recorded history for tunes he envisioned Plant and Krauss covering. He came up not with a mere handful of singles and the like but with stacks of them. Listening to playlists ranging from the 1950s R&B group Li’l Millet and His Creoles’ tune “Rich Woman” to the prototypical alt-country artist Townes Van Zandt’s “Nothin’,” Plant felt as if he were attending a master’s class in spinology. “I thought I was pretty knowledgeable about American music, but I’d missed out on an entire area,” he told Jon Pareles of The New York Times. “I now know that American music is a total panorama. I was cutting it off and thinking it was redneck hell down there.”

Collaborations between well-known artists frequently go awry either because their styles don’t jibe (as with Eric Clapton & Wynton Marsalis Play the Blues), because there is too much of one star and not enough of the other (as with All the Roadrunning, on which Emmylou Harris disappears for long stretches opposite Mark Knopfler, who produced the recording), or because there no chemistry between them (as with virtually all the cuts on Frank Sinatra’s phoned-in Duets). Burnett, however, heard Raising Sand less as a collaboration than as a convergence -- a meeting of open-minded artists for whom one plus one equaled not two but one. If Plant and Krauss had any second thoughts about softening or departing from their signature styles to level the interpretive playing field, the relaxed atmosphere Burnett created in the studio enabled them to get past their doubts. Both were rewarded by finding sides of their talents of which they themselves had perhaps been unaware.

“I now know that American music is a total panorama. I was cutting it off and thinking it was redneck hell down there.” - T Bone Burnett
Plant was an obvious choice to sing Little Milton’s “Let Your Loss Be Your Lesson,” a mid-1970s B-side delight from the blues and R&B artist’s years with the Stax label. But Burnett asked Krauss to sing it instead. She initially begged off, feeling “too white” to do it (as she told National Public Radio’s Weekend Edition Sunday). Prodded by the producer, however, she rose to the challenge, bringing a soulful depth to what became a plucky, Loretta Lynn–type vehicle. Plant, rock’s quintessential lead singer, had rarely sung harmony, but opposite Krauss, a skilled arranger who showed him how to sing his parts, he sounds as pure as a choirboy. Their hushed communion on “Killing the Blues,” on which Greg Leisz’s sighing pedal steel arches over the singers like a rainbow over gold, is spine-tingling. Burnett first heard that song decades earlier when its composer, Roly (Rowland) Salley, Chris Isaak’s longtime bassist, played it in the Bay Area home of the Chicago-born bluesman Nick Gravenites.

As we will see, great music producers approach their work as uniquely as great film directors approach theirs, employing different methods to get the best performances out of their actors, different levels of formality to frame the performances, and different conceptions of the imprint they should or shouldn’t leave on the finished product. Burnett now carries such weight in the entertainment capitals of Hollywood and Nashville that the title “record producer” can contain him no more than “film director” could contain Orson Welles. His O Brother soundtrack altered the landscape of American music so markedly that it may well have affected our culture as significantly as Citizen Kane did. From his own critically acclaimed work as a singer and songwriter to his close associations with Bob Dylan and Sam Shepard -- one of the greatest songwriters of our time and one of the greatest playwrights--to his outspoken efforts to overhaul digital recorded sound, Burnett’s accomplishments have made the musician-producer one of the most significant figures in popular culture during the past forty years.

His success is particularly amazing because, in many ways, he is an outsider playing an insider’s game. A fierce intellectual, he finds cultural enrichment in a paradise of anti-intellectualism. A man of deep religious faith, he thrives in a den of moneylenders. Burnett is part Don Quixote, charging at digital windmills in his quest to restore analog truth, and part Southern politician, crossing palms with hyperbolic play money: he says that Justin Timberlake is “the closest we have to Bing Crosby,” claims the mandolinist Chris Thile is “the Louis Armstrong of his time,” and calls Alison Krauss “the one . . . [just as] Ray Charles was the one.”

For all that, Burnett has never been able to get past his own self-consciousness and self-doubt as a recording artist. While scoring success after big-time success for others -- whether breaking bands, such as Counting Crows, or reviving legends, such as Elton John -- he is stuck as a singer-songwriter on the mezzanine level of critics’ favorite. As acclaimed as some of his albums are, they have all withered on the commercial vine. That the once rail-thin, six-foot-five Texan has never been comfortable performing before crowds hasn’t helped.

That isn’t to say he hasn’t invested each of his own albums with high hopes. Such was the case with his 2006 effort, The True False Identity -- his first album under his own name in fourteen years, and, alas, his most recent one at this writing. Standing in an alley outside Chicago’s Vic Theater that May, a few hours before launching his first concert tour in nearly twenty years, he was wired with expectation. With a newspaper photographer preparing to take aim, he fidgeted against a brick wall, tugging at a pesky nose hair, a study in spasmodic motion. Gone for a fractured moment was the fastidious image the once scrawny, mop-topped Burnett had created for himself with his Miles Davis sunglasses, perfectly parted and tossed hair, and regal, high-button outfits. Gone was the music industry sophisticate, chased by a minor eruption of what Sam Shepard once called his “peculiar quality of craziness.” I imagined the competing aspects of his outsize personality speeding through him like the notes of his favorite Charlie Parker solo, the one on “Night in Tunisia.”
MOJO
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Re: New book about T Bone Burnett

Post by MOJO »

T-Bone''s Keynote at AmericanaFest. Amazing. I love this guy. I've worked in tech a LONG TIME and have to agree. I've seen so much evil behavior in the workplace and real jerks who look at the business as a major money grab. Silicon Valley isn't what it used to be. I went into tech thinking it would help artists reach new audiences and have a bit more control over their distribution and $ in pocket. I was wrong. I am still in tech today and am now working for a company that does gunshot detection. I wonder what T-Bone would think of this company? On the one hand it saves lives and reduces gun violence on the streets (we are seeing great #s to this effect... on the other hand, the technology uses acoustic sensors which some say is a breach of privacy... (even though the company clearly states it does not capture speech/voice... Plus, the founder, Dr. Bob, is a real hippy, and I stand by this based on meeting him and the folks here. A lot of good people backing a good cause... Whatever, I'll shut up now. Good inspiring read below.)

I have come here today first to bring you love. I have come here to express my deep gratitude to you for your love of music and of each other. And, I have come here to talk about the value of the artist, and the value of art.

When Michaelangelo was painting the great fresco The Last Judgment in the Sistine Chapel, he came under intense criticism from various members of the church, particularly the Pope's Master of Ceremonies- a man named Cesena- who accused him of obscenity. Michaelangelo’s response was to paint Cesena into the fresco in the lowest circle of hell with donkey ears and a serpent coiled around him devouring, and covering, his nether regions, so to speak.

Cesena was incensed and went to the Pope demanding he censor Michaelangelo for this outrage, and the Pope said, “Well, let’s go have a look at it. ”So, they went down to the chapel, and when the Pope stood in front of the fresco, he said to Cesena, “You know, that doesn’t look like you at all.”

See, the Pope didn’t want to jack around with Michaelangelo. Michaelangelo was making things that were going to last for hundreds of years. His stuff was going to outlive the Pope’s ability to do anything about it, so the Pope bowed to the inevitable. The Pope was afraid of a painter.

The painter could create another dimension between Heaven and Earth. Flat ceilings seemed to come down into the room in three dimensions. He painted rooms where priests and the church could sit and be transported to- and engulfed in- a higher realm, learning ancient stories- thoughts kept alive over centuries. And he did it by mixing together things he found laying around on the ground- sand and clay and plants. He was a fearsome alchemist.

Art is not a market to be conquered or to bow before.

Art is a holy pursuit.

Beneath the subatomic particle level, there are fibers that vibrate at different intensities. Different frequencies. Like violin strings. The physicists say that the particles we are able to see are the notes of the strings vibrating beneath them. If string theory is correct, then music is not only the way our brains work, as the neuroscientists have shown, but also, it is what we are made of, what everything is made of. These are the stakes musicians are playing for.

I want to recommend a book to you- The Technological Society by Jacques Ellul.

John Wilkinson, the translator, in his 1964 introduction, describes the book this way- “The Technological Society is a description of the way in which an autonomous technology is in the process of taking over the traditional values of every society without exception, subverting and surpassing those values to produce at last a monolithic world culture in which all technological difference and variety is mere appearance.” This is the core of the dead serious challenge we face.

The first nuclear weapon was detonated on the morning of July 16, 1945, at 5:29 and 45 seconds.

At that moment, technocrats took control of our culture.

Trinity was the code name of that explosion. It was an unholy trinity.

Technology does only one thing- it tends toward efficiency. It has no aesthetics. It has no ethics. It’s code is binary.

But everything interesting in life- everything that makes life worth living- happens between the binary. Mercy is not binary. Love is not binary. Music and art are not binary. You and I are not binary.

Parenthetically, we have to remember that all this technology we use has been developed by the war machine- Turing was breaking codes for the spies, Oppenheimer was theorising and realising weapons. Many of the tools we use in the studio for recording- microphones and limiters and equalizers and all that- were developed for the military. It is our privilege to beat those swords into plowshares.

We live in a time in which artists are being stampeded from one bad deal to another worse deal. No one asks the artists. We are told to get good at marketing. I have to say- and I think I probably speak for every musician here- that I didn’t start playing music because I sought, or thought it would lead to, a career in marketing.

And, as we are being told that, our work is being commoditised- the price of music is being driven down to zero.

I am working with a group called C3, the Content Creators Coalition run by Roseanne Cash and Jeffrey Boxer to develop an Artists Bill of Rights. Jeffrey is here today to meet afterward with anyone who wants to get into this. The first right artists have is the right to determine what medium they work in. The second is the right to set the price of their work.

Every person worthy of the name atist, from Rembrandt to Paul Cesanne to Picasso to Jackson Pollack

From William Shakespeare to Tennessee Williams to James Baldwin and Jack Kerouac

From Bach to Stravinski to Mahler to John Adams

Every one of those artists made art that to be understood, the world had to change.

They did not adapt to the world, the world had to adapt to them.

The technocrats suggest we crowd source.

I suggest we not.

The very thing an artist does is figure out what he likes.

The technocrats- the digital tycoons- the iTopians- look down on artists. They have made all these tools and they think we should be grateful- subserviant even- and use their flimsy new tools happily to make them ever more powerful. But we can make art with any thing. We don’t need their tools. Music confounds the machines.

So the iTopians have controlled the medium and the message for a generation now. And they are making a complete hash of things. The clearest and most pervasive proof of this is the psychedelic political season we are in, which we can see playing out in every election around the world.

Before the atom bomb, we had begun to project idealized versions of people up on screens, while the people whose images were projected would hide behind the screens, knowing they could never measure up.

After the atom bomb, we have automated that process. On facebook, everybody is a star. The idealistic, lysergic promise of the 1960’s has been mechanized, allowing us to become ever more facile conterfeiters.

The mask has become the face.

Malcolm Muggeridge said that the kingdom Satan offers a man is to the kingdom of God as a travel poster to the place it depicts.

This internet technology that has been so wildly promoted as being the key, the final solution, to our freedom, has become our prison. What the false prophets of the internet said would replace governments and nation states and commerce, and create a free world of community and sharing, has led instead to a consolidation of wealth and power that makes the monopolies of the early 2oth Century- Morgan and Rockefeller and Carnegie- look weak and ineffective.

Ethan Zuckerman, the director of the MIT Media Lab has apologized for his part in creating what he calls a “fiasco”. Tim Berners Lee, who diagrammed the schematic for our current internet on a napkin, said at Davos last year that the internet needs to be rearchitected.

Our 21st Century communication network, regarded by its early adherents with a religious fervor, has been turned into a surveillance and advertising mecnanism. The World Wide Web is just that- a web that ensnares everyone who uses it.

Artists must not submit to the demands, or the definitions of, the iTopians.


Lastly, I am here to speak specifically about American music.

This country has been led by artists from Thoreau and Emerson through Walt Whitman to Woody Guthrie, through Thelonious Monk and Charlie Parker, to Presley and Dylan to The Last Poets and Kendrick Lamar. The Arts have always led the Sciences. Einstein said that Picasso preceded him by twenty years. Jules Verne put a man on the moon a hundred years before a rocket scientist did. Medieval stained glass windows are examples of how nanotechnology was used in the pre-modern era. Those artists were high technologists, and many other things- they were aestheticians, ethicists, conjurers, and philosophers, to name a few.

They took risks. Risks a technocrat could never take. Artists risk everything in everything they do. Risk is what separates the artist from the artisan. Art is not a career, it is a vocation, an inclination, a response to a summons.


We, in this country, have defined ourselves through music from the beginning- from Johnny Has Gone for a Soldier in the Revolutionary War, to The Star Spangled Banner in the War of 1812, to John Brown’s Body and the Battle Hymn of the Republic in the Civil War, to the incredible explosion of music of the last century that was called Jazz, or Folk Music, or Rock and Roll, or Country Music- because although our music has taken many different paths, it is all of a piece and a most important part of our national identity- of US.

Music is to the United States as wine is to France. We have spread our culture all over the world with the soft power of American music. We both have regions- France has Champagne, we have the Mississippi Delta. France has Bordeaux, we have the Appalachian Mountains. France has Epernay, we have Nashville. Recorded music has been our best good will ambassador. The actual reason the Iron Curtain fell, is because the Russian kids wanted Beatles records. Louis Armstrong did more to spread our message of freedom and innovation than any single person in the last hundred years. Our history, our language, and our soul are recorded in our music. There is no deeper expression of the soul of this country than the profound archive of music we have recorded over the last century.

This is the story of the United States: a kid walks out of his home with a song and nothing else, and conquers the world. We have replicated that phenomenon over and over. We could start with Elvis Presley, but we could add in names for hours- Jimmie Rodgers, Rosetta Tharpe, Johnny Cash, Howlin Wolf, Mahalia Jackson, Bob Dylan, John Coltrane, Billie Holiday, Loretta Lynn, Chuck Berry, Hank Williams, Aretha Franklin, Jack White, Dr. Dre. That is the American Character. That is Johnny Appleseed.

At last year’s MusicCares tribute to Bob Dylan, Jimmy Carter said, “There’s no doubt that his words of peace and human rights are much more incisive and much more powerful and much more permanent than any president of the United States.” I believe that is undeniable.

That’s who the artists are. We can’t forget that.

So, in conclusion, there is this sense that the technocrats are saying, “Look, we’re just going to go ahead and do this, and we’ll sort it all out later.” As they did with the atom bomb.

As artists, it is our responsibility to sort it out now.

Barnett Newman said, “Time passes over the tip of the pyramid.” By that he meant that there is a lot of room at the bottom of the pyramid to put things, but that as time passes, gravity washes them down into the sand. But if you put something right on the tip of the pyramid, it stays there.

We aspire to put things on the tip of the pyramid. That is our preference- our prefered medium.

Digital is not an archival medium.

Technology is turning over every ten years. Their technologies don’t and won’t last.

Our art-if we do it right- will.
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